{"id":1755,"date":"2020-09-05T22:51:51","date_gmt":"2020-09-05T20:51:51","guid":{"rendered":"https:\/\/jp2doc.pl\/fr\/?p=1755"},"modified":"2020-09-05T22:51:52","modified_gmt":"2020-09-05T20:51:52","slug":"la-correction-fraternelle-et-lamour","status":"publish","type":"post","link":"https:\/\/jp2doc.pl\/fr\/2020\/09\/05\/la-correction-fraternelle-et-lamour\/","title":{"rendered":"La correction fraternelle et l\u2019amour"},"content":{"rendered":"\n<p>Ez 33, 7-9&nbsp;; Rm\n13, 8-10&nbsp;; Mt 18, 15-20&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/p>\n\n\n\n<p>Les lectures nous\nintroduisent au th\u00e8me de l\u2019amour fraternel que nous pouvons encore r\u00e9sumer par\n\u00ab&nbsp;pour vivre en fr\u00e8re&nbsp;\u00bb. Dans sa lettre aux Romains, saint Paul\n\u00e9crit&nbsp;: \u00ab&nbsp;Fr\u00e8res, ne gardez aucune dette envers personne, sauf la\ndette de l\u2019amour mutuel&nbsp;\u00bb. Saint Paul a raison d\u2019\u00e9crire&nbsp;:\n\u00ab&nbsp;L\u2019amour ne fait rien de mal au prochain&nbsp;\u00bb. Comme on ne peut pas se\nvouloir du mal, \u00e0 moins qu\u2019on soit perturb\u00e9 ou d\u00e9s\u00e9quilibr\u00e9, on ne peut pas non\nplus vouloir du mal \u00e0 une personne qu\u2019on estime beaucoup, qu\u2019on voudrait voir\nheureux.<\/p>\n\n\n\n<p><strong>Mais attention&nbsp;! <\/strong><\/p>\n\n\n\n<p>a) Alors que\nl\u2019amour humain est d\u2019embl\u00e9e discriminatoire&nbsp;: \u00ab&nbsp;J\u2019aime la personne\nqui me plait&nbsp;\u00bb&nbsp;; <strong>l\u2019amour\nauquel nous invite l\u2019Ecriture est universel<\/strong>. C\u2019est la maison d\u2019Isra\u00ebl,\nc\u2019est l\u2019Eglise. Mon amour doit porter sur tous ceux de ma communaut\u00e9 et non sur\nquelques-uns.<\/p>\n\n\n\n<p>D\u2019o\u00f9 les\nquestions&nbsp;: dans le milieu o\u00f9 nous vivons, est-ce que nous regardons\ntoutes les personnes que nous croisons comme des fr\u00e8res et des s\u0153urs&nbsp;?\nEst-ce que nous essayons d\u2019\u00e9viter les pr\u00e9jug\u00e9s&nbsp;?<\/p>\n\n\n\n<p>b) <strong>L\u2019amour auquel nous invite l\u2019Ecriture a son\nfondement en Dieu<\/strong>. C\u2019est Dieu qui nous \u00e9tablit les uns pour les autres et\nnon quelques d\u00e9sirs cach\u00e9s en nous de vouloir dominer les autres ou les\nmanipuler. Le proph\u00e8te Ez\u00e9kiel dit&nbsp;: \u00ab&nbsp;La parole du Seigneur me fut\nadress\u00e9e&nbsp;\u00bb. C\u2019est le Seigneur qui nous appelle pour nous envoyer les uns\naux autres. Et dans l\u2019\u00e9vangile, il est dit&nbsp;: \u00ab&nbsp;J\u00e9sus disait \u00e0 ses\ndisciples&nbsp;\u00bb. C\u2019est \u00e0 l\u2019\u00e9cole de J\u00e9sus que nous apprenons \u00e0 aimer.<\/p>\n\n\n\n<p>c) <strong>L\u2019amour auquel nous invite l\u2019Ecriture est\naussi marqu\u00e9 par la solidarit\u00e9<\/strong>&nbsp;: dans sa lettre aux Romains, saint\nPaul dit que le r\u00e9sum\u00e9 de tous les commandements est bien\ncelui-ci&nbsp;:&nbsp;\u00ab&nbsp;Tu aimeras ton prochain comme toi-m\u00eame&nbsp;\u00bb.\nComme on s\u2019aime, on doit aussi aimer les autres. Cela dit, l\u2019on doit\ns\u2019entraider les uns les autres \u00e0 rester sur le droit chemin. C\u2019est ainsi que\nDieu dit \u00e0 Ez\u00e9kiel&nbsp;: \u00ab&nbsp;Fils d\u2019homme, je fais de toi un\nguetteur&nbsp;\u00bb. <\/p>\n\n\n\n<p><strong>Un devoir et une mission<\/strong><\/p>\n\n\n\n<p>Par guetteur, il ne\nfaut pas entendre ici&nbsp;espion. Nous ne sommes pas des espions de\nDieu&nbsp;! Mais coresponsables les uns des autres. C\u2019est pour cela que J\u00e9sus,\ndans l\u2019\u00e9vangile, demande \u00e0 ses disciples et \u00e0 nous de savoir gagner nos fr\u00e8res.\nC\u2019est de cela qu\u2019il s\u2019agit&nbsp;: non pas d\u2019accuser nos fr\u00e8res, de d\u00e9noncer nos\nfr\u00e8res, mais de gagner nos fr\u00e8res au bien. Cela veut dire que nous-m\u00eames nous\nsommes dans le bien, que nous savons \u00e9couter. Les textes de ce dimanche sont\nd\u2019une d\u00e9routante clart\u00e9 en ces termes&nbsp;: si ton fr\u00e8re a p\u00e9ch\u00e9, va le\ntrouver pour lui faire voir sa faute. Cela implique pour nous chr\u00e9tiens, un\ndevoir et une mission.<\/p>\n\n\n\n<p>Devoir d\u2019abord de\ncharit\u00e9 envers le fr\u00e8re ou la s\u0153ur qui s\u2019\u00e9gare. La correction fraternelle \u00e0\nlaquelle nous invite l\u2019\u00e9vangile, est une mission que Dieu lui-m\u00eame nous confie\naux uns \u00e0 l\u2019\u00e9gard des autres. Celui qui n\u2019aide pas son fr\u00e8re ou sa s\u0153ur \u00e0 se\ncorriger, dit le proph\u00e8te Ez\u00e9chiel, partage les cons\u00e9quences de son p\u00e9ch\u00e9.\nAucune excuse n\u2019est admise puisque Dieu nous avertit qu\u2019il nous demandera\ncompte de son sang. Ainsi, rester indiff\u00e9rents au mal commis par un fr\u00e8re ou\n\u00e9viter d\u2019intervenir pour ne pas \u00ab&nbsp;avoir d\u2019histoires&nbsp;\u00bb, c\u2019est nous\nexposer nous-m\u00eames \u00e0 la condamnation.<\/p>\n\n\n\n<p><strong>Comment effectuer la correction fraternelle&nbsp;? <\/strong><\/p>\n\n\n\n<p>Remarquons par\nailleurs, qu\u2019il ne s\u2019agit pas forc\u00e9ment de p\u00e9ch\u00e9s commis contre nous, mais de\ntoute conduite r\u00e9pr\u00e9hensible de nos fr\u00e8res. Dieu nous tient pour responsables\ndu salut des autres en nous confiant \u00e0 leur \u00e9gard une mission de\n\u00ab&nbsp;guetteurs&nbsp;\u00bb.<\/p>\n\n\n\n<p>Mais comment\nproc\u00e9der&nbsp;? Comment effectuer la correction fraternelle&nbsp;? Elle doit se\nfaire avec doigt\u00e9 et humilit\u00e9 en portant le fr\u00e8re dans la pri\u00e8re, r\u00e9pond Saint\nMatthieu, qui regroupe dans l\u2019\u00e9vangile de ce dimanche une s\u00e9rie de consignes\ndonn\u00e9es par le Christ lui-m\u00eame sur cette question. Ainsi, nous retenons pour\nnotre m\u00e9ditation de ce jour cinq principes.<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Parler directement au fautif et\nnon derri\u00e8re lui. Ceci veut dire que le but de la correction fraternelle est de\nramener le fautif sur la bonne voie et non de le diffamer. Tout doit commencer\npar un dialogue sans t\u00e9moins, dans un c\u0153ur \u00e0 c\u0153ur inspir\u00e9 par l\u2019amour et le\nrespect&nbsp;;<\/li><li>La m\u00e9ditation progressive. C\u2019est\napr\u00e8s l\u2019\u00e9chec de la premi\u00e8re tentative qu\u2019il faut recourir \u00e0 un petit groupe de\nfr\u00e8res en toute discr\u00e9tion. Pr\u00e9cisons encore une fois, qu\u2019il ne s\u2019agit pas d\u2019un\njugement mais un appel \u00e0 la conversion. Tout ceci demande de porter tout dans\nla pri\u00e8re.<\/li><li>Impliquer toute la communaut\u00e9. Le\nrecours \u00e0 la communaut\u00e9 n\u2019intervient qu\u2019en dernier ressort. Puisque le fr\u00e8re en\ntort rejette tout appel \u00e0 la conversion, il faut que la communaut\u00e9 dans son\nensemble l\u2019exhorte \u00e0 se ressaisir. A ce niveau, tout doit \u00eatre fait par amour\ndans un d\u00e9sir sinc\u00e8re de ramener le fautif sur la bonne voie.<\/li><li>La s\u00e9paration&nbsp;: lorsque tout\nce qui est possible a \u00e9t\u00e9 essay\u00e9 sans succ\u00e8s, la communaut\u00e9 doit, en d\u00e9sespoir\nde cause, se r\u00e9signer \u00e0 sanctionner la d\u00e9cision prise par le coupable lui-m\u00eame\nde rester dans son p\u00e9ch\u00e9.<\/li><li>Enfin, porter le fr\u00e8re ou la s\u0153ur\nen pri\u00e8re. M\u00eame apr\u00e8s exclusion, le fr\u00e8re continuera d\u2019\u00eatre port\u00e9 en pri\u00e8re par\ntoute la communaut\u00e9.<\/li><\/ol>\n\n\n\n<p><strong>Si le fr\u00e8re fautif \u00e9tait nous&nbsp;?<\/strong><\/p>\n\n\n\n<p>Posons- nous alors\ncette question. Et si le fr\u00e8re fautif \u00e9tait nous&nbsp;? Ne soyons pas \u00e9tonn\u00e9\npar cette question car les circonstances de la vie peuvent nous amener \u00e0 nous\nretrouver dans la situation du fr\u00e8re qui a p\u00e9ch\u00e9. Saurons-nous alors accueillir\ncomme des messagers de Dieu, ceux qui viennent nous tendre une main secourable&nbsp;?<\/p>\n\n\n\n<p>Nous appartenons \u00e0\nDieu et nous sommes faits les uns pour les autres. C\u2019est cela l\u2019amour.<\/p>\n\n\n\n<p><strong>P\u00e8re Jean Claude Ciza<\/strong><\/p>\n\n\n\n<p><em>Fot. Nrd\/Unsplash.com<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>XXIII Dimanche du Temps Ordinaire  <\/p>\n","protected":false},"author":5,"featured_media":1756,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[4,13,14],"tags":[],"class_list":["post-1755","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-strona-glowna-najnowsze","category-strona-glowna-slider"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>La correction fraternelle et l\u2019amour - Centre de Documentation et d\u2019Etude du Pontificat de Jean-Paul II \u00e0 Rome<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jp2doc.pl\/fr\/2020\/09\/05\/la-correction-fraternelle-et-lamour\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La correction fraternelle et l\u2019amour - 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