{"id":2238,"date":"2023-03-19T11:32:19","date_gmt":"2023-03-19T10:32:19","guid":{"rendered":"https:\/\/jp2doc.pl\/fr\/?p=2238"},"modified":"2023-03-19T11:32:20","modified_gmt":"2023-03-19T10:32:20","slug":"la-foi-est-une-demarche-personnelle","status":"publish","type":"post","link":"https:\/\/jp2doc.pl\/fr\/2023\/03\/19\/la-foi-est-une-demarche-personnelle\/","title":{"rendered":"La foi est une d\u00e9marche personnelle"},"content":{"rendered":"\n

S 16, 1-13; Ep 5, 8-14\u00a0; Jn 9, 1-41<\/p>\n\n\n\n

Aujourd\u2019hui nous c\u00e9l\u00e9brons le quatri\u00e8me dimanche de Car\u00eame. Comme vous le savez, le 1er<\/sup> dimanche est appel\u00e9 \u00ab dimanche de la Tentation \u00bb, le deuxi\u00e8me, \u00ab dimanche d\u2019Abraham et de la Transfiguration \u00bb, le troisi\u00e8me, \u00ab dimanche de Mo\u00efse et de la Samaritaine \u00bb. Celui-ci, le quatri\u00e8me, est appel\u00e9 \u00ab dimanche d\u2019Isra\u00ebl et de l\u2019Aveugle-n\u00e9 \u00bb.<\/p>\n\n\n\n

Le Car\u00eame \u00e9tant par excellence le temps de pr\u00e9paration au bapt\u00eame, les textes qui nous sont propos\u00e9s en ce dimanche offrent des pistes de r\u00e9flexions sur ce sacrement de la nouvelle naissance : le bapt\u00eame.<\/p>\n\n\n\n

Dans la premi\u00e8re lecture (1 S 16, 1-13a), nous avons \u00e9cout\u00e9 l\u2019histoire du choix de David comme Roi d\u2019Isra\u00ebl. Deux \u00e9l\u00e9ments de ce r\u00e9cit \u00e9voquent le bapt\u00eame : il s\u2019agit du libre choix de Dieu et de l\u2019onction royale que re\u00e7oit l\u2019\u00e9lu. Dieu choisit qui il veut. Le bapt\u00eame met en \u00e9vidence la libre initiative de Dieu et l\u2019onction du saint Chr\u00eame qui fait du baptis\u00e9 un \u00ab fils adoptif \u00bb de Dieu dans le Christ.<\/p>\n\n\n\n

Dans la 2\u00e8 lecture (Ep 5, 8-14), saint Paul pr\u00e9sente la nouvelle vie du baptis\u00e9 comme une marche dans la lumi\u00e8re : \u00ab jadis vous \u00e9tiez t\u00e9n\u00e8bres, mais \u00e0 pr\u00e9sent vous \u00eates lumi\u00e8re dans le Seigneur ; conduisez-vous en enfants de lumi\u00e8re, car le fruit de la lumi\u00e8re consiste en toute bont\u00e9, justice et v\u00e9rit\u00e9 \u00bb. Le bapt\u00eame doit donc enchainer une rupture, un changement d\u2019orientation dans notre vie. Parmi les \u0153uvres de lumi\u00e8re qui doivent briller dans la vie du chr\u00e9tien, saint Paul nous cite : la Bont\u00e9, la Justice et la V\u00e9rit\u00e9. Cette caract\u00e9ristique comme \u00e9l\u00e9ment du sacrement de la lumi\u00e8re est \u00e9galement soulign\u00e9e dans l\u2019\u00e9vangile o\u00f9 saint Jean nous rapporte la gu\u00e9rison d\u2019un aveugle de naissance et son cheminement vers la foi. Elle est aussi soulign\u00e9e comme \u00e9l\u00e9ments de Car\u00eame.<\/p>\n\n\n\n

Dans l\u2019\u00e9vangile (Jn 9, 1-41), J\u00e9sus rejette la conception selon laquelle les infirmit\u00e9s et les maladies graves \u00e9taient la cons\u00e9quence des p\u00e9ch\u00e9s commis par les parents ou par les enfants m\u00eame avant leur naissance. Il d\u00e9clare plut\u00f4t que cette infirmit\u00e9, nos maladies peuvent \u00eatre des occasions de manifestation de la gloire de Dieu. Le croyons-nous vraiment ?<\/p>\n\n\n\n

Comme dans la premi\u00e8re lecture, c\u2019est J\u00e9sus qui prend l\u2019initiative de la gu\u00e9rison. L\u2019aveugle ne lui a rien demand\u00e9 et c\u2019est le Christ qui s\u2019approche de lui. Dans la d\u00e9marche, le Seigneur ne lui demande pas de proclamer sa foi, mais plut\u00f4t de la montrer en allant se baigner dans la piscine de Silo\u00e9.<\/p>\n\n\n\n

Pratiquement, l\u2019aveugle de naissance appara\u00eet comme une personne abandonn\u00e9e, isol\u00e9e d\u2019abord \u00e0 cause de son handicap et ensuite \u00e0 cause de sa gu\u00e9rison, m\u00eame J\u00e9sus qui l\u2019a gu\u00e9ri, disparait de la sc\u00e8ne ; il ne le verra qu\u2019\u00e0 la fin du r\u00e9cit lorsqu\u2019il aura d\u00e9j\u00e0 \u00e9t\u00e9 expuls\u00e9. Cette histoire est parfois la n\u00f4tre lorsque nous nous retrouvons seuls devant des choix difficiles \u00e0 effectuer. Dans ce r\u00e9cit, nous voyons que toute la discussion entre l\u2019aveugle gu\u00e9rit et les pharisiens tournent autour d\u2019un personnage qui est absent. Ce qui int\u00e9resse ces derniers ce n\u2019est pas le fait de la gu\u00e9rison mais l\u2019identit\u00e9 du gu\u00e9risseur, qu\u2019ils refusent d\u2019accepter. Malgr\u00e9 toutes ces pressions, l\u2019aveugle de naissance tient bon en faisant preuve d\u2019honn\u00eatet\u00e9, de courage et d\u2019une foi extraordinaire. A la demande de J\u00e9sus, il va se laver dans la piscine de Silo\u00e9 et retrouve la vue. Press\u00e9 par les pharisiens de renier son gu\u00e9risseur, il r\u00e9siste de toutes ses forces. C\u2019est d\u2019ailleurs l\u2019insistance de ces derniers qui va le conduire \u00e0 la foi, car c\u2019est dans l\u2019\u00e9preuve que s\u2019affermit son attachement au Christ Sauveur.<\/p>\n\n\n\n

En effet, de l\u2019attitude de cet homme sauv\u00e9 par le Christ, nous pouvons retenir que la foi est une d\u00e9marche personnelle dans laquelle m\u00eame les parents ne peuvent d\u00e9cider \u00e0 notre place. Leur r\u00f4le est de nous \u00e9clairer sur notre chemin \u00e0 la rencontre du Sauveur. En plus, face \u00e0 l\u2019aveuglement des pharisiens qui se r\u00e9fugient dans l\u2019observance de la loi sur le sabbat, que la religion ne devienne pas un pr\u00e9texte ni une justification \u00e0 notre manque d\u2019amour ou \u00e0 notre indiff\u00e9rence devant la souffrance de nos fr\u00e8res et s\u0153urs.<\/p>\n\n\n\n

Bien aim\u00e9s de Dieu, en ce temps de Car\u00eame, demandons au Seigneur, par la communion au Corps et au Sang du Christ, de nous faire rencontrer J\u00e9sus, lumi\u00e8re du monde, afin que notre vie, elle aussi, soit transform\u00e9e. Si quelqu\u2019un apr\u00e8s ce Car\u00eame nous demande si c\u2019est bien nous, nous aurons la joie de lui r\u00e9pondre : \u00ab  j\u2019\u00e9tais dans la nuit et le Christ m\u2019a gu\u00e9ri, d\u00e9sormais de mes yeux de chair je vois autrement le monde perce que les yeux de ma foi ont contempl\u00e9 son visage \u00bb.<\/p>\n\n\n\n

Abb\u00e9 Jean Claude Ciza<\/strong><\/p>\n\n\n\n

Fot. Maria Teneva\/Unsplash.com<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

IV Dimanche de Car\u00eame<\/p>\n","protected":false},"author":5,"featured_media":1952,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[4,13,14],"tags":[],"class_list":["post-2238","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-strona-glowna-najnowsze","category-strona-glowna-slider"],"acf":[],"yoast_head":"\nLa foi est une d\u00e9marche personnelle - Centre de Documentation et d\u2019Etude du Pontificat de Jean-Paul II \u00e0 Rome<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jp2doc.pl\/fr\/2023\/03\/19\/la-foi-est-une-demarche-personnelle\/\" \/>\n<meta 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